"The Story of Diwali" or "The Stories of Diwali from different parts of India!"
Five days of Diwali
Diwali is November 5, 2010
Day 1 Dhanteras
Day 2 Nakra-Chaturdashi or Choti Diwali
Day 3 Laskhmi Puja or Chopada Puja
Day 4 Padwa or Varshapratipada or Govardhan-Puja
Day 5 Bhayya-Duj, Bhav-Bij, Bhai Tika
What is Diwali/Deepawali?
Diwali, also known as Deepawali is defined as the 'festival of lights' in India. Depending on where one lives it goes on from a few days up to a week! The highlights include the three Fs- Food, Firecrackers, Family (OK, Fun, too!).
Leading us into Truth and Light, Diwali is celebrated on a nation-wide scale on Naraka Chathurthasi day on the dawn of Ammavaasa during the Hindu month of Aippasi (September/October) every year. Many wonder, what is Diwali? Why is Diwali celebrated and how do people in India observe and celebrate this five day festival. Diwali, also known as Deepawali, symbolizes the age-old culture of our country (India) which teaches us to vanquish ignorance that subdues humanity and to drive away darkness that engulfs the light of knowledge. Diwali, the festival of lights even today in this modern world projects the rich and glorious past of our country and teaches us to uphold the true values of life.
"Diwali" is the easy-to-pronounce form of Deepavalai. In Sanskrit “Deepawali” is the marriage of two Sanskrit words- Deepa meaning light and Avali, meaning a row. Indeed celebrating the row of lights forms one of Diwali’s main attraction. Every home - huts of the poor to the mansions of the rich are aglow with the orange glow of twinkling diyas. Lighting these small earthen lamps welcome Lakshmi, the Goddess of wealth and prosperity. Multi-colored Rangoli designs, floral decorations and fireworks lend vivid, colorful imagery and grandeur to this festival which heralds joy, mirth and happiness in the ensuring year.
This festival is celebrated on a grand scale in almost all the regions of India and is looked upon in some parts of India as the beginning of New Calendar or Financial Year. For those who believe Diwali begins a new financial year tidy up their accounts and are much more apt to hold grand pujas and devotional displays for Goddess Lakshmi. As such the blessings of Lakshmi, the celestial consort of Lord Vishnu are invoked with prayers. Even countries like Kenya, Thailand, Trinidad, Siam and Malaya celebrate this festival but in their own ways.
This Diwali festival, it is surmised dates back to that period when perhaps history was not written, and in its progress through centuries it lighted path of thousands to attain the ultimate good and complete ecstasy. Diwali is very enthusiastically celebrated for five continuous days and each day has its significance with a number of myths, legends and beliefs.
Day 1: Dhanteras
The first day is called Dhanteras or Dhantrayodashi which falls on the thirteenth day of the month of Kartik. The word "Dhan" means wealth. As such this day of the five-day Diwali festival has a great importance for the rich mercantile community of Western India. Houses and business premises are renovated and decorated. Entrances are made colorful with lovely traditional motifs of Rangoli designs to welcome the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights. Believing this day to be auspicious women purchase some gold or silver or at least one or two new utensils. "Lakshmi-Puja" is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits. "Bhajans"-devotional songs- in praise of Goddess Lakshmi are sung and "Naivedya" of traditional sweets is offered to the Goddess. There is a peculiar custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya.
In villages cattles are adorned and worshipped by farmers as they form the main source of their income. In
South India cows are offered special veneration as they are supposed to be the incarnation of Goddess Lakshmi and therefore they are adorned and worshipped on this day.
A very interesting story about this day is of the sixteen year old son of King Hima. As per his horoscope he was doomed to die by a snake-bite on the fourth day of his marriage. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband's boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs. When Yama the god of Death arrived there in the guise of a serpent his eyes were suddenly blinded by the dazzle of those brilliant lights and he could not enter the Prince's chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away.
Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of Yamadeepdaan and lamps are kept burning throughout the night in reverential adoration to Yama, the god of Death.
Day 2: Nakra-Chaturdashi
The second day is called Nakra-Chaturdashi or Choti Diwali falls on the fourteenth day of the month of Kartik. It is on this day that Lord Krishna returns from Pragyotishpur (Nepal) completing a journey where he killed the demon king Narakasur, freed 16,000 daughters of the gods in the king’s harem and reclaimed the Mother Goddess, Aditi’s earrings. To prove he was victorious in killing the demon, Lord Krishna returned home with the king’s blood smeared on his forehead. To cleanse the blood and restore overall cleanliness, the womenfolk bathed the Lord in scented oils. Since then, the custom of taking bath before sunrise is customary in various parts of India, including Maharashtra and Tamil Nadu.
According to the blog author's experience celebrating Diwali in Tamil Nadu, many people would wake up very early on the morning of Diwali to start preparations, pujas and bathing rituals. It is common to wake up as early as 4:30 am. There is a very interesting story associated with why it is required to wake up at this time. When I asked why people wake up so early, this is the following Diwali story that was related to me:
"There was an evil person roaming a forest who needed to be destroyed, but could only be destroyed by the powerful God, Krishna. These evil beings were preventing all the people from worshiping God (especially Shiva and Vishnu). So, Krishna was asked to destroy this being named Nagaswaram. This being has many powers. He can change his shape and size at will to trick all the people. It is said that Krishna battled and finally killed Nagaswaram at 4:30 the morning of Diwali, hence it is auspicious to celebrate the 'new life' and the free life to worship God at this time. It also brings very good luck to people to be dressed and ready by sunrise. Some relate taking an oil bath to cleasing yourself of the 'evil Nagaswaram'. After bathing with water, and cleasing yourself of the evil Nagaswaram, you are free to pray to God and live happily.
Immediately after Nagaswaram was destroyed, a new troublesome beast was found roaming the forest. He was Surabathman. He also had the power to change his shape and size. Murugan, the son of Shiva and Parvathi and the brother of Ganesha, was called to destroy this annoyance to mankind. Murugan was very brave and strong, but Surabathman was not an easy beast to beat. As Muragan chops of his head, a new head of another beast will appear. Like this, six beastly heads appear and are removed by Murugan until Surabathman's "human" head is seen and also destroyed. After this head is destroyed, Murugan is victorious. It is said, it took six days from the day of Diwali for Murugan to win this battle, one day for each head to be decapitated. It is also for these six days that devotees of Murugan will fast by either only drinking beverages (no alcohol) or eating only tiffens for lunch and dinner (no non-vegetarian food allowed). On the sixth day, Murugan devotees will circle the temple 108 times and break their fast by having a grand meal. Also, on the day immediately following the death of Surabathman, Murugan marries his bride, Deivayannai. All these festivities take place in temples or street processions. I actually seen this re-enacted on the streets of Kanchipuram. It was a spectacular sight!"
In South India that victory of the divine over the mundane is celebrated in a very peculiar way. To re-enact the victory of Lord Krishna some believers will break melons on the door step of their homes, representing the head of the demon King. After smashing the melon, people will smear their foreheads with a mixture of kumkum powder and oil, which represents the blood Lord Krishna smeared on his head. Continuing this ritual, many more, including those who do not break melons, will take an oil bath using sesame (gingerly) oil with cumin seeds and peppercorns, following up with a more modern water and soap bath to restore moisture and a sweet smell to the body.
In Maharashtra also, traditional early baths with oil and "Uptan" (paste) of gram flour and fragrant powders are a must. All through the ritual of baths, deafening sounds of crackers and fireworks are there in order that the children enjoy bathing. Afterwards steamed vermicelli with milk and sugar or puffed rice with curd is served.
On Nakra-Chaturdashi day, people dedicate themselves to lighting lamps and praying. On this day, people believe that the lighting of lamps expels ignorance and heralds a future full of joy and laughter. The story behind this holiday tradition revolves around King Bali of the nether world. His mighty power had become a threat to the gods. In order to curb his powers Lord Vishnu in the guise of a small boy (batu waman) visited him and begged him to give him as much land as he could cover with his three steps. Known for his philanthropy, King Bali proudly granted him his wish. That very moment that small boy transformed himself into the all-powerful Lord Vishnu. With his first step Lord Vishnu covered the entire heaven and with the second step he covered the earth. Before taking the third and final step, Lord Vishnu asked Bali where he should make his third step. Bali offered his head. Putting his foot on his head, Vishnu pushed him down to the underworld. At the same time for his generosity Lord Vishnu gave him the lamp of knowledge and allowed him to return to earth once a year to light millions of lamps to dispel the darkness and ignorance and spread the radiance of love and wisdom.
Day 3: Lakshmi Puja
The third day of the festival of Diwali is the most important day of Lakshmi Puja which is entirely devoted to the propitiation of Goddess Lakshmi. This day is also known by the name of Chopada Puja. On this very day sun enters the second course and passes Libra which is represented by the balance or scale. Hence, this design of Libra is believed to have suggested the balancing of account books and their closing. Despite the fact that this day falls on an amavasya day it is regarded as the most auspicious.
The day of Lakshmi Puja falls on the dark night of Amavasya. The strains of joyous sounds of bells and drums float from the temples as man is invoking Goddess Lakshmi in a wondrous holy "pouring-in" of his heart. All of a sudden that impenetrable darkness is pierced by innumerable rays of light for just a moment and the next moment a blaze of light descends down to earth from heaven as golden-footed Deep-Lakshmi alights on earth in all her celestial glory amidst chanting of Vedic hymns. A living luminance of Universal Motherhood envelopes the entire world in that blessed moment of fulfillment of a long-awaited dream of the mortal. A sublime light of knowledge dawns upon humanity and devotion of man finally conquers ignorance. This self enlightenment is expressed through the twinkling lamps that illuminate the palaces of the wealthy as well as the abodes of the poor. It is believed that on this day Lakshmi walks through the green fields and loiters through the bye-lanes and showers her blessings on man for plenty and prosperity. When the sun sets in the evening and ceremonial worship is finished all the homemade sweets are offered to the goddess as naivedya and distributed as prasad (prasadam). Feasts are arranged and gifts are exchanged. On this day gaily dressed men, women and children go to temples and fairs, visit friends and relatives.
One of the most curious customs which characterizes this festival of Diwali is the indulgence of gambling, especially on a large scale in North India. It is believed that goddess Parvati played dice with her husband, Lord Shiv on this day and she decreed that whosoever gambled on Diwali night would prosper throughout the ensuring year. This tradition of playing cards- flush and rummy with stakes on this particular day continues even today.
On this Diwali day, we light lamps to commemorate the sacred memories of those great men who lived to brighten the lives of millions of their fellow beings:
● Lord Shri Krishna around whom revolved the entire story of our great epic Mahabharat and the philosopher, who preached Karmayog through his Geeta to Arjun on the battlefield of Kurukshetra, discarded his body.
● Bhagwan, Mahavir, the Jain prophet also attained nirvana on this day.
● Swami Ramtirth, the beloved "Ram Badshah" of millions of Indians was not only born on this day and took both sanyas and samadhi on this day.
● Swami Dayanand Saraswati, founder of Arya Samaj in 1875 in Mumbai, with his superb yogic powers freed his soul from his body and mingled with divinity on this auspicious day of Diwali.
Another very interesting story about this Diwali day is from the Kathopanishad. In this story, a small boy called Nichiketa believed that Yam, the god of Death was as black as the dark night of amavasya. But when he met Yam in person he was puzzled seeing Yam's calm countenance and dignified stature. Yam explained to Nichiketa on this Diwali day of amavasya that by only passing through the darkness of death, man sees the light of highest wisdom. It is only then only his soul can escape from the bondage of his mortal frame to mingle with the Supreme Power. It was then that Nichiketa realized the importance of worldly life and significance of death. All of Nichiketa's doubts were set to rest and he whole-heartedly participated in Diwali celebrations.
Day 4: Padwa or Varshapratipada
It is the fourth day that marks the coronation of King Vikramaditya, initiating Vikram-Samvat from this Padwa day.
Govardhan-Puja is also performed in the North on this day. As per Vishnu-Puran the people of Gokul used to celebrate a festival in honor of Lord Indira, worshiping him after the end of every monsoon season. However, one particular year the young Krishna stopped them from offering prayers to Lord Indira. This angered Lord Indira, who responded by submerging Gokul underwater. Krishna saved Gokul by lifting up the GovardhanMountain and holding it over the people as an umbrella. To commemorate this day, people of Punjab, Haryana, Uttar Pradesh and Bihar build cow dung hillocks, decorate them with flowers and then worship them.
On this day in the temples of Mathura and Nathadwara, the deities are given milk bath, dressed in shining attires with ornaments of dazzling diamonds, pearls, rubies and other precious stones. After the prayers are offered, the innumerable varieties of delicious sweets are ceremoniously raised in the form of a mountain (known as Annakoot) before the deities as bhog. Only after this offering, devotees take prasad from the bhog.
Goddess Lakshmi is worshipped in every Hindu household and her blessings sought for success and happiness. This day is looked upon as the most auspicious day to start any new venture. In many Hindu homes it is a custom for the wife to put the red tilak on the forehead of her husband, garland him and do his aarthi with a prayer for his long life. In appreciation of all the tender care that the wife showers on him, the husband gives her a costly gift. This Gudi Padwa is symbolic of love and devotion between the wife and husband. On this day newly-married daughters with their husbands are invited for special meals and given presents. In olden days brothers went to fetch their sisters from their in-laws home for this important day.
Day 5: Bhayya- Duj
The fifth and final day of Diwali is known as Bhayya-Duj. It is also known in Hindi as Bhav-Bij and in Marathi and Nepalese as Bhai Tika.
Legend says Yamraj, the God of Death visited his sister Yami on this particular day. She put the auspicious tilak on his forehead, garlanded him and fed him with special dishes. Together, they ate the sweets, talked and enjoyed themselves to their heart's content. While parting Yamraj gave her a special gift as a token of his love and in return Yami also gave him a lovely gift which she had made with her own hands. That day Yamraj announced that anyone who receives tilak from his sister will never be thrown. That is why this day of Bhayyaduj is also known by the name of Yama Dwitiya.
Since then this day is being observed as a symbol of love between sisters and brothers. It became also imperative for the brother to go to his sister's house to celebrate Bhayyaduj.
In South India, specifically, Tamil Nadu, an alternative day for this to be observed is during Pongal, specifically Kannum Pongal day. (Read about Pongal here.)
Summing Up Diwali
In today's world when pressing everyday problems are teaming as under all the tender words of personal relationships, the celebrating of this day has its own importance in continuing to maintain the love between brothers and sister. It is the day of food-sharing; gift-giving and reaching out to the inner most depths of the hearts.
Diwali Dates- Mark Your Calendars!
Diwali on the whole has always been the festival with more social than religious connotations. It is a personal, people-oriented festival when enmities are forgotten; families and friends meet, enjoy and establish a word of closeness.
As a festival of light and beauty it encourages artistic expressions through home-decorations stage-plays, elocution competitions singing and dancing programs, making gift items and delectable sweets thereby discovering new talents of younger people. As a result innumerable communities with varying cultures and customs mingle together to make Diwali celebrations a very happy occasion for all.
Gurudev Rabindranath Tagore has communicated the true significance of Diwali in one beautiful line: “The night is black. Kindle the lamp of love with thy life and devotion.”
This story was sent to me through a friend on e-mail. Hope you have enjoyed it!
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